Arts Arts news
In today's edition of the Arts, Dita Asiedu looks at some of the Czech cultural stories making the headlines this week, including the 120th anniversary of the birth of Franz Kafka, an exhibition of paintings documenting the Prague ghetto in the second half of the nineteenth century, a new Czech addition to the UNESCO list of world heritage sites, and of course the start of the Karlovy Vary International Film Festival:
The Karlovy Vary IFF, photo: CTK
Thousands of visitors are expected to flock to Karlovy Vary for the 38th
International Film Festival which begins on Friday and will be held in the
Bohemian spa town until July 12. The Karlovy Vary IFF first held an
international film competition in 1948. Since 1951 an international jury
has evaluated the films. The Karlovy Vary competition quickly found a
place among other developing festivals and by 1956 the festival had
already been classified as a category A festival. As every year, a rich
cultural program and various seminars (focusing primarily on European
film) will be accompanying the festival. Since the very beginning, the
Grand Prix has been the Crystal Globe -although its form has often
changed. As of the 35th Karlovy Vary IFF 2000 the Crystal Globe has taken
on a new look: now the figure of a woman stands raising a crystal ball
(artistic concept by Tono Stano, Ales Najbrt, Michal Caban, and Simon
Caban).
St. Procopius Basilica in Trebic, photo: CTK
The former Jewish quarter and the St. Procopius Basilica in Trebic, south
Moravia, were added to the UNESCO List of World Heritage Sites on
Thursday, bringing the total number of Czech monuments registered to this
prestigious list to twelve. Michal Benes from the Culture Ministry, who
attended a meeting of the UNESCO world heritage committee in Paris, termed
the designation of Trebic as a great success. In his words, it is the
first explicitly Jewish monument outside of the territory of Israel to be
declared as such. Others, such as Prague's medieval Old Jewish Cemetery,
are only included as parts of larger wholes. Mr Benes said that the
discussion of Trebic in the committee passed unexpectedly smoothly. The
decisive factor for inclusion was that the architectural whole of the
Jewish quarter was exceptionally well preserved. UNESCO itself cited the
combination of the Jewish neighbourhood with the St. Procopius Basilica as
a valuable document of the mutual co-existence and influences of both
Christian and Jewish cultures.
Trebic - former Jewish quarter, photo: CTK
Czech sites already listed by UNESCO include the historic centre of
Prague, and the towns of Cesky Krumlov in southern Bohemia, Telc in
southern Moravia, and Kutna Hora in central Bohemia. In addition, the list
also contains the Lednice-Valtice estate, the Archbishop's Palace and
gardens in Kromeriz, the Zelena Hora pilgrimage church in Zdar nad
Sazavou, the Baroque farmhouses in Holasovice, the chateau in Litomysl,
the Baroque Column of the Holy Trinity in Olomouc, and the Villa Tugendhat
in Brno. This year, a scientific report is also being prepared on the rock
formations of the Bohemian Paradise (Cesky raj) in east Bohemia, which is
the first Czech natural monument to be nominated for the UNESCO list. In
May, Czech diplomats presented nominations at the UNESCO office in Paris
for the group of Renaissance houses in Slavonice in southern Moravia, and
the unique ecosystem of fishponds in Trebon in south Bohemia.
The romantic nooks and corners of Prague's Jewish ghetto that have long disappeared have come to live again as the Robert Guttmann Gallery in the Czech capital is currently housing an exhibition of works by the half forgotten Czech-Jewish painter Adolf Kohn who lived from 1868 to 1953. Kohn dedicated much of his life to painting the Jewish ghetto and a look at a collection of his work today refreshes memories of what streets and squares in Prague's Old Town and Josefov looked like in the second half of the nineteenth century and at the start of the twentieth century before the so-called "asanace" or clearance was launched. Arno Parik is the exhibition's curator:
Prague's Jewish cemetery
"Towards the end of the nineteenth century in Prague, just like in
many other cities in Europe, the Jewish quarter was torn down because of
the bad state it was in. There was a labyrinth of some three hundred
houses. The streets were narrow because houses kept on being rebuilt.
Furthermore, there was a very complicated system of property ownership for
several historical reasons. So, under these conditions the quarter was
difficult to manage and people began to move to other parts of Prague,
leaving only those behind who were willing to live in this way. The area,
with its many transformations, soon came to be known as the Fifth Quarter
instead of the Jewish Quarter. So this is also why the authorities decided
to launch the Asanace - or Clearance. In 1893, a law was introduced, under
which this part of the city was to be torn down, and reconstructed
changing it completely within a short period of ten to thirteen
years."
As a little-known artist of his time, Kohn's work mainly hung in local restaurants and shops, reminding customers what the Jewish quarter was like before the clearance project. His style is quite similar to that of Robert Guttmann - the Czech-Jewish artist after whom the gallery hosting Kohn's work today is named after. Both artists lived in Prague's Jewish ghetto and were inspired by their surroundings. Just like Czech-Jewish writer Franz Kafka, they did their work without any artistic education, choosing not to continue with their family's trade. With Kohn lacking the artistic education, his work is said to have a certain technical weakness, which observers have chosen to label as "naïve". The exhibition runs from June 26 to September 19 and is open every day from 9 am to 6 pm, with the exception of Saturdays and Jewish holidays, when it's closed.
Prague's Josefov
It's been 120 years since the birth of one of the Czech Republic's most
famous authors. On Thursday, the Czech Republic's cultural scene
celebrated the anniversary of the birth of Franz Kafka, who was born in
Prague on July 3 1883. Kafka studied law at Prague's German university
Ferdinand-Karls. After his graduation in 1906 he worked in the field for a
year before working for an insurance company. It was here that he came up
with the topics for his literary work. It was not until 1912, at the age
of forty that he began to write feverishly.
However, during his time, Kafka's work never enjoyed much popularity. None of Kafka's novels was printed during his lifetime, and it was only with reluctance that he published a fraction of his shorter fiction. His strained relationship with his father, shopkeeper and businessman Hermann Kafka, as is documented in one of his letters to his father that was never sent and later published, left a deep mark on Kafka, who is probably known as one of the most melancholic Czech-Jewish artists we know. But despite him having been more of an introvert, Kafka found the love of his life - although his relationship with Felice Bauer soon proved to be complicated. After their engagement in 1914, Kafka broke it off, then got engaged again but broke off the engagement for a second time after receiving the news that he had contracted tuberculosis. He died in a sanatorium near Vienna, on June 3 1924. He is buried at the Olsany Jewish cemetery in Prague.
Franz Kafka
Today, Franz Kafka is one of the most popular names associated with the
Czech Republic. In fact, he has even become a tourist attraction in Prague
and besides reading his books and visiting his home and his library,
people find themselves drinking from a Franz Kafka cup or wearing a Franz
Kafka t-shirt. But despite his work becoming popular after his death, it
was not always accessible in Kafka's homeland and according to Josef
Cermak, the official translator of his work, Kafka's image was misused
ever since 1968:
"Franz Kafka was associated with the ill-fated year of 1968 when, I think the General Secretary of the Communist Party said it all began with the Kafka Conference in Liblice and ended with the contra-revolution in 1968. So that is how Kafka became an enemy of the state - a fact that our foreign friends will never understand. Of course, after 1989, the gates opened and Kafka became popular. However, he became an image that was marketed aggressively and unfortunately in the wrong way. The businessmen took over, using Kafka's image to sell all sorts of textiles, and other products."
Some of Kafka's most famous works include The Metamorphosis, The Trial, The Castle, A Hunger Artist, and In the Penal Colony.





